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Popular Front of Moldova : ウィキペディア英語版 | Popular Front of Moldova
The Popular Front of Moldova ((ルーマニア語、モルドバ語():Frontul Popular din Moldova)) was a political movement in the Moldavian SSR, one of the 15 union republics of the former Soviet Union, and in the newly independent Republic of Moldova. Formally, the Front existed from 1989 to 1992. It was the successor to the ''Democratic Movement of Moldova'' (''Mișcarea Democratică din Moldova''; 1988–89), and was succeeded by the ''Christian Democratic Popular Front'' (''Frontul Popular Creștin Democrat''; 1992–99) and, ultimately, the Christian-Democratic People's Party (''Partidul Popular Creștin Democrat''; since 1999). The Popular Front was well organized nationally, with its strongest support in the capital and in areas of the country most heavily populated by Moldavians. Once the organization was in power, however, internal disputes led to a sharp fall in popular support, and it fragmented into several competing factions by early 1993.〔(The 1990 Elections ), Fedor, Helen, ed. ''Moldova: A Country Study''. GPO for the Library of Congress, Washington, D.C., 1995.〕 ==Democratic Movement of Moldova== The precursor of the Front, the ''Democratic Movement of Moldova'' ((ルーマニア語、モルドバ語():Mișcarea Democratică din Moldova); 1988–89) organized public meetings, demonstrations, and song festivals since February 1988, which gradually grew in size and intensity. In the streets, the center of public manifestations was the Stephen the Great Monument in Chișinău, and the adjacent park harboring ''Aleea Clasicilor'' ('' The Alee of the Classics (the Literature )''). On January 15, 1988, in a tribute to Mihai Eminescu at his bust on the Aleea Clasicilor, Anatol Șalaru submitted the proposal to continue the meetings. In the public discourse, the movement called for national awakening, freedom of speech, revival of Moldavian traditions, and for attainment of official status for the Moldovan language and return of it to the Latin script. The transition from "movement" (informal association) to "front" (formal association) was regarded by its sympathizers as a natural "upgrade" once the movement has gained momentum with the public, and the Soviet authorities could no longer crack down on it.
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